I’m not a huge fan of Pat Buchanan, but at least he’s not intimidated by the PC police.

Barack says we need to have a conversation about race in America.

Fair enough. But this time, it has to be a two-way conversation. White America needs to be heard from, not just lectured to.

This time, the Silent Majority needs to have its convictions, grievances and demands heard. And among them are these:

First, America has been the best country on earth for black folks. It was here that 600,000 black people, brought from Africa in slave ships, grew into a community of 40 million, were introduced to Christian salvation, and reached the greatest levels of freedom and prosperity blacks have ever known.

Wright ought to go down on his knees and thank God he is an American.

Second, no people anywhere has done more to lift up blacks than white Americans. Untold trillions have been spent since the ’60s on welfare, food stamps, rent supplements, Section 8 housing, Pell grants, student loans, legal services, Medicaid, Earned Income Tax Credits and poverty programs designed to bring the African-American community into the mainstream.

Governments, businesses and colleges have engaged in discrimination against white folks — with affirmative action, contract set-asides and quotas — to advance black applicants over white applicants.

Churches, foundations, civic groups, schools and individuals all over America have donated time and money to support soup kitchens, adult education, day care, retirement and nursing homes for blacks.

We hear the grievances. Where is the gratitude?

Barack talks about new “ladders of opportunity” for blacks.

Let him go to Altoona and Johnstown, and ask the white kids in Catholic schools how many were visited lately by Ivy League recruiters handing out scholarships for “deserving” white kids.

Is white America really responsible for the fact that the crime and incarceration rates for African-Americans are seven times those of white America? Is it really white America’s fault that illegitimacy in the African-American community has hit 70 percent and the black dropout rate from high schools in some cities has reached 50 percent?

Is that the fault of white America or, first and foremost, a failure of the black community itself?

As for racism, its ugliest manifestation is in interracial crime, and especially interracial crimes of violence. Is Barack Obama aware that while white criminals choose black victims 3 percent of the time, black criminals choose white victims 45 percent of the time?

Is Barack aware that black-on-white rapes are 100 times more common than the reverse, that black-on-white robberies were 139 times as common in the first three years of this decade as the reverse?

We have all heard ad nauseam from the Rev. Al about Tawana Brawley, the Duke rape case and Jena. And all turned out to be hoaxes. But about the epidemic of black assaults on whites that are real, we hear nothing.

Sorry, Barack, some of us have heard it all before, about 40 years and 40 trillion tax dollars ago.

Linda Chavez points out the self-inflicted wounds of black America, inflicted after the Civil Rights Act and the War on Poverty.

But more fundamentally, Obama avoided dealing in any meaningful way with the single most important issue facing the black community — the breakdown of the black family. And this issue, and its consequences, explains far more about the failure of blacks to thrive today than racism or lack of social spending.

Nearly seven in 10 black babies are born to single mothers today. These children will fail in school at higher rates than those born to two parents. They are more likely to become involved in criminal activity. Their poverty rates will be higher. And they are far more likely to repeat this pattern by giving birth to or fathering a child out of wedlock themselves.

Barack Obama could talk about this problem in a personal way. While his parents were married, his African father abandoned his mother in his infancy and he was raised primarily by his white grandparents, including the grandmother whom he admits is “a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world.”

But instead of confronting the problem at the core of the black/white economic divide, he chose to repeat the litany of liberal explanations. Even while acknowledging the role of welfare policies in the erosion of black families, his main emphasis was on “[a] lack of economic opportunity among black men, and the shame and frustration that came from not being able to provide for one’s family. … The lack of basic services in so many urban black neighborhoods — parks for kids to play in, police walking the beat, regular garbage pick-up and building code enforcement — all helped create a cycle of violence, blight and neglect that continue to haunt us.”